1. Pancha Sukta Pavamana Swanand Dhaygude

Pavamana Sooktam (Punyaha Vachanam) Pavamana Sooktam (Punyaha Vachanam) Dev: Eng: Guj: Kan: Search for.

Advaita-Nityananda-Chaitanya-Gadadhara-Srivasapancha-tattva mantra(jaya) sri-krsna-caitanya prabhu nityanandasri-advaita gadadhara srivasadi-gaura-bhakta-vrndaSri Caitanya Mahaprabhu is always accompanied by His plenary expansionSri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potencySri Gadadhara Prabhu, and His marginal potency Srivasa Prabhu. He is in the midstof them as the Supreme Personality of Godhead.One should know that Sri Caitanya Mahaprabhu is always accompaniedby these other tattvas. Therefore our obeisances to Sri Caitanya Mahaprabhu arecomplete when we say, sri-krsna-caitanya prabhu nityanandasri-advaita gadadhara srivasadi-gaura-bhakta-vrinda.As preachers of the Krsna consciousness movement,we first offer our obeisances to Sri Caitanya Mahaprabhuby chanting this Panca-tattva mantra; then we say HareKrsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, HareRama, Rama Rama, Hare Hare. Srivasa Thakura(jaya)sri-krsna-caitanya prabhu nityanandasri-advaita gadadhara srivasadi-gaura-bhakta-vrndaHareKrishna, Hare Krishna,Krishna Krishna,Hare HareHare Rama, Hare Rama, Rama Rama, Hare HarePanca-TattvaLord Krishna enjoys by manifesting Himself asthe Spiritual Masters, the devotees, the diverse energies,the incarnations and the plenary portions in the form of thePanca-Tattva. The Panca-Tattva are all six in one. I thereforeworship the lotus feet of these six diversities of the onetruth, the Panca-Tattva, by invoking their benedictions.

Ioffer my respectful obeisances unto the spiritual masters,the devotees of the Lord, the Lord’s incarnations, His plenaryportions, His energies and the primeval Lord Himself, SriKrsna Caitanya Mahaprabhu.' Sri Krishna Caitanya, Prabhu Nityananda,Sri Advaita, Gadadhara, and Srivas are the Five Truths, orPancatattva. Spiritually, there are no differences betweenthese five tattvas, for on the transcendental platform everythingis absolute.

Yet, there are also varieties in the spiritualworld, and in order to taste these spiritual varieties, oneshould distinguish between them' (C.C.Adi 7.5)'Let me offer my obeisances unto Lord Sri Krishna, whohas manifested Himself in five as a devotee (Lord Caitanya),expansion of a devotee (Lord Nityananda), incarnation of adevotee (Advaita Acarya), pure devotee (Srivas), and devotionalenergy (Gadadhara)' (C.C.Adi 7.6)Sri Caitanya Mahaprabhu'The loving affairs of Sri Radha and Krishna are transcendentalmanifestations of the Lord’s internal pleasure-givingpotency. Although Radha and Krishna are one in Their identity,They separated Themselves eternally. Now these two transcendentalidentities have again united, in the form of Sri Krishna Caitanya.I bow down to Him, who has manifested Himself with the sentimentand complexion of Srimati Radharani, although He is KrishnaHimself.' (C.C.Adi 1.5)'Desiring to understand the glory of Radharani’slove, the wonderful qualities in Him that She alone relishesthrough Her love, and the happiness She feels when She realizesthe sweetness of His love, the Supreme Lord Hari, richly endowedwith Her emotions, appeared from the womb of Srimati Sacidevi as the moon appeared from the ocean' (C.C.Adi 1.6)Lord Caitanya Mahaprabhu is the source of energy for allHis devotees. He is maha-vadanyavatara, the most magnanimousincarnation of the Lord, for He does not consider the offensesof the fallen souls. In order to take full benefit of theHare Krishna Mahamantra, we must first take shelter of SriCaitanya Mahaprabhu.Sri Nityananda Prabhu'May Sri Nityananda Rama be the object of my constantremembrance.

Sankarsana, Sesa Naga and the Visnus who lieon the Karana Ocean, Garbha Ocean and Ocean of Milk are Hisplenary portions and the portions of His plenary portions.' (C.C.Adi 1.7)'I surrender unto the lotus feet of Sri Nityananda Rama,who is known as Sankarsana in the midst of the catur-vyuhaconsisting of Vasudeva, Sankarsana, Pradyumna and Aniruddha.He possesses full opulences and resides in Vaikunthaloka,far beyond the material creation.' (C.C.Adi 1.8)'I offer my full obeisances unto the feet of Sri NityanandaRama, whose partial representation called Karanadakasayi Visnu,lying on the Karana Ocean, is the original Purusa, the masterof the illusory energy, and the shelter of all the universes.'

(C.C.Adi 1.9)'I offer my full obeisances unto the feet of Sri NityanandaRama, a partial part of whom is Garbhodakasayi Visnu. Fromthe navel of Garbhodakasayi Visnu sprouts the lotus that isthe birthplace of Brahma, the engineer of the universe. Thestem of that lotus is the resting place of the multitude ofplanets.' (C.C.Adi 1.10)'I offer my respectful obeisances unto the feet of SriNityananda Rama, whose secondary part is the Visnu lying inthe Ocean of Milk.

That Ksirodakasayi Visnu is the Supersoulof all living entities and the maintainer of all the universes.Sesa Naga is His further subpart' (C.C.Adi 1.11)Devotees understand that Lord Nityananda is Balarama Himself— the first expansion of Krishna.Vrindavan das Thakur, author of Caitanya Bhagavat prays,'I offer my respectful obeisances unto Sri Caitanya Mahaprabhuand Sri Nityananda Prabhu, whose long arms extend to Theirknees. They have splendid golden complexions, and They inauguratedthe congregational chanting of The Holy Names of the Lord.Their eyes resemble the petals of lotus flowers. They arethe maintainers of all the worlds, the best of the brahmanas,the protectors of religious principles for this age. Theybring happiness to the people of the world, and are the mostmerciful incarnations.' Lord Nityananda is even more merciful than Sri Caitanya Mahaprabhubecause after Nitai was struck on the head with an earthenpot by the sinful Jagai and Madhai, He stopped Lord Caitanyafrom killing the two criminals. He begged the Lord to sparetheir lives because after all, their mood was to make devoteesby killing the demoniac tendencies within, not by slayingwrong-doers.

The Lord agreed to do this if the demoniac brotherswould give up their sinful activities and change their badhabits into Krishna Conscious ones. By His request Mahaprabhuspared the brothers. By this mercy, the brothers fell at thefeet of Caitanya Mahaprabhu and immediately surrendered theirlives in devotion to Lord Caitanya.Sri Advaita Acarya'Advaita means non-dual because He is non-differentthan the Supreme Lord. Acarya means He is disseminating KrishnaConsciousness. Advaita is Mahavisnu, whose main function isto create the cosmic world through the actions of Maya'(C.C.Adi 1.13)'Because He is nondifferent from Hari, the Supreme Lord,He is called Advaita, and because He propagates Krishna Consciousness,He is called Acarya. He is the Lord and the incarnation ofthe Lord’s devotee.

Therefore I take shelter of Him'(C.C.Adi 1.14)Advaita Acarya is in the Visnu tattva with Sri Caitanya Mahaprabhu,and Sri Nityananda prabhu. These are the three masters, butNityananda and Advaita are servants of Mahaprabhu.

Main article:was the place where the second phase was conducted by the followers of Ayya Vaikundar after completing the Thuvayal Thavasu for six-months in Vahaippathi as per his instructions. The seven hundred families lived as a group, constructing huts at the sea-shore; so, there prevailed group economy.

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The neighbours heard about this pure life, which is unusual particularly among the so-called lower castes. A lot of people came to witness the life of devotees. The coconut grove where Thuvayal Thavasu was conducted belonged to a pious. Hearing about Thuvayal Thavasu, he came to that place and witnessed it. He became so attached to these principles of Ayya Vaikundar that he gave away that land to the people Ayya Vaikundar.The present Muttappathi was established there and was under the direct control of the. Later, due to some litigations, the land was auctioned by the government. Those who got the land in the auction conducted the daily.

Now, their descendants conduct the panividai and administer the which is managed by a Trust.Also this centre earns another religious importance. Ayya Vaikundar went into the sea just before his arrest and also after the completion of his to meet his Father for the from near this spot. So this centre is directly associated by the incarnational activities of. Ayyavazhi people have a believe that, it is sanctifying to take a holy dip in the sea at Muttappathi.Every year, on the last Friday of the Tamil Month Panguni, people march from Swamithoppe in large numbers to Muttappathi. This festival is called Panguni Theertham. The elder most or others from of Swamithoppe conduct the Panividai and also the on that day at Muttappathi.Thamaraikulam Pathi.

Main article:is the birthplace of, one of the disciples of. He was also called the Sahadevan., the holy book of Ayyavazhi is told as a prophecy to Hari Gopalan Citar by God.

So, he became well known of all the disciples of Ayya Vaikundar. People of this village once invited Ayya Vaikundar to their village. Ayya Vaikundar went there and he was given warm welcome and a treat. Ayya Vaikundar stayed there for a day and returned to Swamithoppe.During the early years, Ayya Vaikundar was taken to this village in a vahana by people once in a year. The auspicious day was the last Sunday of the Tamil month. In those days, people celebrated this occasion as a festival.

This practice has been discontinued for the past fifty years. Daily is being conducted here. Now, there are made of wood for the festivals.

The festivals and day-to-day affairs of the Pathi are conducted by the village people. This is managed by the Trustees appointed by the Village Committee.Thamaraikulam Pathi is situated in the, one kilometer south of. One can reach this place from or by Town bus. It is fourteen kilometers away from.Ambala Pathi. Main article:Ayya Vaikundar after the Tavam, went to a place called near and stayed there for two years.

This place is called as. Ayya Vaikundar was a Shiva-sorub (taking the form of Siva) at this place. Here, an ambalam was constructed with Ninety-six beams meeting at a wooden pot mounted at center and Ayya Vaikundar preached from that Ambalam. Here, as a Shiva-sorubi, Ayya assumed the powers of and.As, he assumed the powers of. As, he also assumed the powers of Madaikattal.

It was from this place that the devotees took Ayya on horseback to such villages as. Ayya established in these villages. Later, at the end of the second year, Ayya Vaikundar returned to.Later, on this very spot the owners of the land constructed a and conducted daily. Now, this Pathi is managed by the descendants of the people who constructed the Pathi.

Every year Car festivals are conducted in this Pathi. There are many Vahanas to carry Ayya Vaikundar around the Pathi. This Pathi is located ten Kilometers south of. There is a direct bus service from Nagercoil to this Pathi.Since Ayya Vaikundar all the different divine powers into himself and revealed his supremacy at this spot, this is the most important Pilgrim centers of Ayyavazhi people, next to Swamithoppe. This Pathi is also called Pallathu pathi and Mulakunda pathi.Poo Pathi. Main article:Ayya Vaikundar spend his last six years of the incarnational period at Swamithoppe. He lived as a normal human person.

He maintained fields and groves. He also maintained cattle. (the goddess of ) as was living at a place near. Some devotees wanted to unite this divine couple. But there was stiff opposition from the relatives of the girl. Poomadanthai was chanting the praise of and proved that she was extraordinary.Later, the relatives called Ayya Vaikundar to their village and give the girl's hand in a marriage to Vaikundar. Poomadanthai was happily united with Ayya Vaikundar.

This Poomadanthai was one among the unified into Vaikundar and the only deity unified not at. Ayya Vaikundar took rest there in a grove full of beautiful laurel trees. Says that, the buds of this trees were like pearls and the place was very cool.Later, the devotees established a Pathi at this place as per the instructions of Vaikundar found in Akilam and it is called as. Festivals are conducted every year and this Pathi is owned by the village and maintained by the village committee. Poopathi is located about ten kilometers south of and.See also.References. N.Elango and Vijaya Shanthi Elango's, Ayya Vaikuntar - The Light of the World, 1997.

Pancha Sukta Pavamana Swanand Dhaygude

Dr. R.Ponnu's, Sri Vaikunda Swamigal and Struggle for Social Equality in South India, Ram Publishers, 2000. G.Patrick's, Religion and Subaltern Agency, University of Madras, 2003. P. Sundaram Swamigal and K. Ponnu Mani's, Ayya Vaikundanathar Jeevacharithram,Ayyavaikundanathar Siddhasramam Publications, 2001.External links. Media related to at Wikimedia Commons.